There’s no doubt. Anyone that can down like 10 cookies at once has a problem. But to really break it I’m going to need to have discipline. And to have discipline I’m going to need to have a purpose. Previously I had gotten to a point where I could be fairly restrained, but the old me isn’t going to work anymore: holding out for what I can get from the world through pride and anger. I know I want to make something of myself, but I’ve always relied so heavily on the world to create some sort of meaning for me… It takes some kind of motivation and serious work to determine what you value and then work towards some kind of goal.
Looking back, I wonder how my body put up with it all. I grew up eating the
Standard American Diet (SAD to all us blogophiles). You know… cereal for breakfast. Simple carbs, no protein, highly processed. I ate typical foods which by my guess are up to 40% empty calories. I never exercised, except for goofing around, riding bikes, or walking home from school. And I had sugar all over the place. High school and college were the worst. A lot of meals were made out of basic food groups: cans of pop, Kraft, chicken strips, candy bars, cookies, hot pockets. As a kid I loved all the purely sugary candies: black licorice, jelly beans, dots, circus peanuts (yeah, I know they’re gross). I never put on weight though, at least not until transitioning from low-carb to HED.
That’s not to say I was healthy. Sure, I was lean, but who knows. I’ve had more than my share of social awkwardness and anxiety. Is that psychological or physiological? And the poor sleep. It’s still worse now than it ever used to be back then. I’m pretty sure it’s because I keep screwing up the diet. You can’t be a health blogophile for as long as I have without noting the numerous references to diet and sleep quality.
I know what I want. I want to be laid back and easygoing. I don’t want to have a restrictive or controlling attitude towards anything. I would like to have a balanced nutrition and lifestyle. I want to be close and connected to people. I want to feel healthy and alert.
I guess it’s that last point. I still haven’t really got back there. And that makes me want to be controlling with food. But that’s at cross-purposes with my other desires. So I give up and binge on crap… cause why not? But I suppose we have to learn to give up some things. Not everything is the way we want it.
Sunday, September 12, 2010
Wednesday, September 8, 2010
Should I try the GAPS diet?
Ok, so call me health obsessed. But the more you learn, the more you realize that none of us are really healthy. I’ve definitely plowed through my share of health and nutrition books in the past few years and I will probably continue to do so indefinitely. You just gain so much understanding that puts the average person’s knowledge to shame.
Recently I’ve been working my way through Gut and Psychology Syndrome (GAPS) by Dr. Natasha Campbell-McBride. It’s been something of an eye-opener. Campbell-McBride lays out pretty clearly how a healthy gut is necessary for a healthy body, healthy brain, and just general health. Our gut contains thousands of different bacteria that help digest foods, support immune and digestive functions, and manufacture various nutrients. When our gut flora gets out of balance many things can happen. We don’t digest our food properly and so start developing various vitamin and nutrient deficiencies. Pathogenic fungi and bacteria take over and produce toxins instead of beneficial byproducts. Our immune system becomes impaired and imbalanced. And in severe cases, the toxic overload and nutrient deficiency leads to abnormal brain development, hence the title Gut and Psychology Syndrome.
The book is mainly concerned with the autism spectrum disorders: Autism, Dyspraxia, Dyslexia, A.D.D., A.D.H.D., Depression, Schizophrenia, etc. Most of these can be cured or greatly relieved by following the GAPS diet and reversing gut dysbiosis. The diet will also cure or greatly relieve inflammatory bowel diseases such as Chron’s and lesser problems such as Candida overgrowth or consistently loose stools.
The problem is the diet is highly restrictive and has to be followed for a long time: 6 months to 2 years. And it’s hard to tell whether it’s necessary if you do not display any of the major symptoms, but there are some potential indicators.
First, physiological symptoms and history. I was a C-section birth and not a normal birth. This is important because a newborn baby has a sterilized gut which gets populated at birth (note, health of the mother is important at this point). It’s like Pasteurization: a sterilized environment not populated with beneficial bacteria pretty much opens the door for all pathogens. I had multiple ear infections with multiple courses of antibiotics at a year or two from birth. This pretty much labels me as a GAPS child although how that carries to my health status now at the age of 31 is tough to say. I have less than desirable stools and persistent toenail fungus. These are weaker indicators but still significant. I’ll up there importance somewhat since they are issues I’ve dealt with much of my life. I’ve been able to achieve good stools here and there but toenail fungus was only ever eradicated once with an anti-fungal (Diflucan).
Now psychological symptoms. I’d say I’ve been very prone to anxiety although much less so now. At one point I felt like I may have Asperger’s, but I tend to really doubt that now. My brother’s kind of the same way: high IQ, very smart, but not prone to be overly social. I don’t know if that’s a personality generalization or it truly fits on some “spectrum”. One more clear indication of potential GAPS symptoms in my family would be my brother’s Type 1 Diabetes (which is the result of an auto-immune disorder). GAPS can predispose people to autoimmune problems. Again, this is a weaker, more speculative indicator. I would assume that since I was a C-section birth, my brother would have to have been as well, as my understanding is normal births are not performed following C-sections. I could be wrong though.
My plan right now is the following. Do a fruit detoxifying cleanse. During a fruit cleanse all you eat is fruit. This should pump a lot of toxins out of the body and help perform some restorative action on the digestive tract. Hopefully this will normalize stools. This is a short term diet, possibly up to two weeks in length. In the meantime I will continue to study the GAPS diet as there are a lot of good nutritional components to it anyway. I’ll also try to come up with some lab tests I’ll be willing to plop down some money for: stool sample, mucous pH, Th1 vs. Th2… who knows. If I feel testing or continued symptoms warrant it, I may jump into the full GAPS diet, but that wouldn’t be for a few months yet.
If you are interested in learning more about GAPS, check out the websites:
http://www.gutandpsychologysyndrome.com/
http://www.gapsdiet.com/
Recently I’ve been working my way through Gut and Psychology Syndrome (GAPS) by Dr. Natasha Campbell-McBride. It’s been something of an eye-opener. Campbell-McBride lays out pretty clearly how a healthy gut is necessary for a healthy body, healthy brain, and just general health. Our gut contains thousands of different bacteria that help digest foods, support immune and digestive functions, and manufacture various nutrients. When our gut flora gets out of balance many things can happen. We don’t digest our food properly and so start developing various vitamin and nutrient deficiencies. Pathogenic fungi and bacteria take over and produce toxins instead of beneficial byproducts. Our immune system becomes impaired and imbalanced. And in severe cases, the toxic overload and nutrient deficiency leads to abnormal brain development, hence the title Gut and Psychology Syndrome.
The book is mainly concerned with the autism spectrum disorders: Autism, Dyspraxia, Dyslexia, A.D.D., A.D.H.D., Depression, Schizophrenia, etc. Most of these can be cured or greatly relieved by following the GAPS diet and reversing gut dysbiosis. The diet will also cure or greatly relieve inflammatory bowel diseases such as Chron’s and lesser problems such as Candida overgrowth or consistently loose stools.
The problem is the diet is highly restrictive and has to be followed for a long time: 6 months to 2 years. And it’s hard to tell whether it’s necessary if you do not display any of the major symptoms, but there are some potential indicators.
First, physiological symptoms and history. I was a C-section birth and not a normal birth. This is important because a newborn baby has a sterilized gut which gets populated at birth (note, health of the mother is important at this point). It’s like Pasteurization: a sterilized environment not populated with beneficial bacteria pretty much opens the door for all pathogens. I had multiple ear infections with multiple courses of antibiotics at a year or two from birth. This pretty much labels me as a GAPS child although how that carries to my health status now at the age of 31 is tough to say. I have less than desirable stools and persistent toenail fungus. These are weaker indicators but still significant. I’ll up there importance somewhat since they are issues I’ve dealt with much of my life. I’ve been able to achieve good stools here and there but toenail fungus was only ever eradicated once with an anti-fungal (Diflucan).
Now psychological symptoms. I’d say I’ve been very prone to anxiety although much less so now. At one point I felt like I may have Asperger’s, but I tend to really doubt that now. My brother’s kind of the same way: high IQ, very smart, but not prone to be overly social. I don’t know if that’s a personality generalization or it truly fits on some “spectrum”. One more clear indication of potential GAPS symptoms in my family would be my brother’s Type 1 Diabetes (which is the result of an auto-immune disorder). GAPS can predispose people to autoimmune problems. Again, this is a weaker, more speculative indicator. I would assume that since I was a C-section birth, my brother would have to have been as well, as my understanding is normal births are not performed following C-sections. I could be wrong though.
My plan right now is the following. Do a fruit detoxifying cleanse. During a fruit cleanse all you eat is fruit. This should pump a lot of toxins out of the body and help perform some restorative action on the digestive tract. Hopefully this will normalize stools. This is a short term diet, possibly up to two weeks in length. In the meantime I will continue to study the GAPS diet as there are a lot of good nutritional components to it anyway. I’ll also try to come up with some lab tests I’ll be willing to plop down some money for: stool sample, mucous pH, Th1 vs. Th2… who knows. If I feel testing or continued symptoms warrant it, I may jump into the full GAPS diet, but that wouldn’t be for a few months yet.
If you are interested in learning more about GAPS, check out the websites:
http://www.gutandpsychologysyndrome.com/
http://www.gapsdiet.com/
Monday, July 26, 2010
Video games not as fun
Yep, they're losing their magic. Actually, they started losing it long ago, but Nintendo's still been holding out. But overall video games have just been falling out of favor with me the way TV and even movies have been.
So I bought a Wii a couple weeks ago and have been playing Mario Galaxy 2. Maybe playing it a bit too much. It's good. It's got the high production value I expect. But the whole thing just seems gimmicky. I liked New Super Mario DS better. It seemed more artistic. I'm getting bored quickly with this one. It's good I can save and quit whenever I want. We'll see what the new Zelda is like when that eventually comes out.
So I bought a Wii a couple weeks ago and have been playing Mario Galaxy 2. Maybe playing it a bit too much. It's good. It's got the high production value I expect. But the whole thing just seems gimmicky. I liked New Super Mario DS better. It seemed more artistic. I'm getting bored quickly with this one. It's good I can save and quit whenever I want. We'll see what the new Zelda is like when that eventually comes out.
Sunday, July 25, 2010
Book Review: Wild Swans
The subtitle for Wild Swans is “Three Daughters of China” and is the account of three generation of women starting with the oldest, Yu-Fang, in the era when the Kuomintang ruled China. The entire story is told from the perspective of the youngest Jung Chang. It tells the account of one family’s history through the fall of the Kuomintang and the entire era of Maoism. The book is everything you expect from a good storyline, tales of love, courage, hardship. It is also a very accurate and unflinching account of much of what went on in the Communist Revolution.
The Communist Party was supposed to be the answer to the corrupt practices and exploitation of the Kuomintang. It started out with many devoted loyalists. Anybody who wants to understand how a populace with such loyalty and fervor can slowly be manipulated into the atrocities that occurred under Maoism should read this book. It is as much about human nature and what drives people on a large scale as it is about the three women.
The book is also well-written and enjoyable to read. There are so many passages and stories; it’s hard to pick one that describes its essence. The following passage gives a good sense of the author’s style, as she sums up the effect of the Cultural Revolution.
“Wherever we went as we traveled down the Yangtze we saw the aftermath of the Cultural Revolution: temples smashed, statues toppled, and old towns wrecked. Little evidence remained of China’s ancient civilization. But the loss went even deeper than this. Not only had China destroyed most of its beautiful things, it had lost its appreciation of them, and was unable to make new ones. Except for the much-scarred but still stunning landscape, China had become an ugly country.”
There’s a lot more waiting for the interested reader. This book does not disappoint.
The Communist Party was supposed to be the answer to the corrupt practices and exploitation of the Kuomintang. It started out with many devoted loyalists. Anybody who wants to understand how a populace with such loyalty and fervor can slowly be manipulated into the atrocities that occurred under Maoism should read this book. It is as much about human nature and what drives people on a large scale as it is about the three women.
The book is also well-written and enjoyable to read. There are so many passages and stories; it’s hard to pick one that describes its essence. The following passage gives a good sense of the author’s style, as she sums up the effect of the Cultural Revolution.
“Wherever we went as we traveled down the Yangtze we saw the aftermath of the Cultural Revolution: temples smashed, statues toppled, and old towns wrecked. Little evidence remained of China’s ancient civilization. But the loss went even deeper than this. Not only had China destroyed most of its beautiful things, it had lost its appreciation of them, and was unable to make new ones. Except for the much-scarred but still stunning landscape, China had become an ugly country.”
There’s a lot more waiting for the interested reader. This book does not disappoint.
Saturday, July 17, 2010
The relationship between wealth and community
There is a great line in Nutrition and Physical Degeneration where Weston Price quotes Ernest Thompson Seton on the motive of American Indians as being “fundamentally spiritual, his measure of success is , ‘How much service have I rendered to my people?’”. The importance of such an underlying motive is that it underscores community. And I would like here to introduce a fundamental concept on the nature of wealth. It is not free markets and investment capital that generate wealth; it is communities.
I should define here what I mean by wealth. Wealth is not what we typically think of in the form of money. Wealth is the net sum of all our resources, both human and natural, and it cannot be measured directly. Money is simply a form of purchasing power, and as such, is a claim on existing wealth, not a direct representation of wealth itself. We have many misguided concepts of wealth which have always registered a sort of cognitive dissonance with me. It is my exploration of these concepts that leads me to my current beliefs.
I remember getting upset a few months ago over a dinner conversation, a conversation I was not participating in directly. A friend of mine seemed to be advocating the need for income disparity as it is the wealthier, capitalist class that creates wealth through investment. Investment and ingenuity, it is believed, are what create wealth. I contend that this view warrants a much deeper investigation.
First off, the investment capitalist is looking for a return on investment through no direct effort on his part. In other words, he is looking to extract wealth from an otherwise profitable venture. His justification in doing so is by providing the means for production but in reality it is simply through control of purchasing power. Farmers and small businesses, through inadequate access to purchasing power are dependent on lenders to keep operations going.
This might sound like an attack on capitalism. It is and it isn’t. Despite a fairly free market in goods, I do not believe we have a genuinely free market in capital. To explain this, let me know turn to the concept of money. Money in our economic system is basically a form of debt. It is purchasing power owed from one person to another. Money could also be a medium of exchange backed by a commodity such as wheat or gold.
Where I get interested in the concept of money is with rural communities. There is no reason rural communities couldn’t be entirely self-sufficient, but most often they are heavily interfered with through federal policies and access (or lack thereof) to capital. But why, if they should have access to all the means of production, should they be unable to produce or be self-sufficient? Let us explore the idea of lack of access to capital.
Money does not need to come from outside sources. Indeed, if I write an agreement to pay out on a certain date, such an agreement could be treated as capital. In fact, this is largely what money is, although it operates under the legal framework of the banking system. It would take a community of trusting participants or some form of local currency system to make such a system work on a local scale. But when such a system is not in place, and there is no access to local sources of capital, and credit markets are tight, that is when non-local investors are able to leech the wealth out of a community.
We may view what has happened to rural communities over the past several decades as the inevitable march of progress, but I see it as an unfortunate loss of wealth. Not only of that, but of a way of life. This gets back to the quote I opened with. The net result of viewing capital and labor in the abstract is the devaluation of community. Without the protection of community, time-honored practices are lost in the name of narrow-minded business interests. I will expand on this in later posts, but I would argue that much of the change brought on in agriculture is not producing better food and is not even more efficient, unless efficiency is defined in very narrow terms. It is however highly profitable for a few collected interests.
But why should we honor old practices if they are outmoded or outdated? We should not, and I am not a traditionalist. But we should still leave it to communities and organizations working directly with them to determine what new practices are best. Much of current agricultural policy and beliefs are the result of a few heavily vested interests.
But we should also value community for community’s sake. When I say community, I don’t mean a bunch of self-interested homeowners living in proximity. I mean a network of people that share their lives and values. This is the concept of quality of life over standard of living and it is something many of us would trade for given the choice. The problem with global capital markets, in their devaluation of community, is that they always favor measuring success in terms of standard of living over quality of life, which is much harder to measure or define. They also tend to actually take the choice away from us.
But we should also understand that it is communities that protect and create wealth. The current agricultural model is more akin to a mining paradigm than anything sustainable. Every year nutrients and topsoil are lost while being powered by fossil fuels and supplemented by chemicals. It is input intensive (and as such in my view grossly inefficient) yet this all adds to GNP and is thus viewed as economic strength and therefore wealth. Much of what occurs in our economy operates this way. Not only is wealth being actively destroyed here, what little there is is being siphoned off to urban areas and foreign capital interests.
Communities will naturally protect their own self-interests, and thus will protect their means of creating wealth. But there are some important anti-capitalist concepts that are engendered by communities. They don’t size each other up over petty differences and they lend a hand when others are in need. It’s not self-sacrifice so much as mutual self-interest.
And one final concept I would like to touch on. Valuing quality of life means valuing down-time and leisure-time. It is through this where connections are built and people can find a sense of purpose and meaning. It is a time when people can explore interests and values, connect with each other, or simply unwind. As markets are increasingly liberalized, with credit sources becoming more remote, the pressure is always to increase production. This applies to all industries, not just farming. And I would posit that it is equally destructive in all industries (more or less). It is to the short-term interest of a creditor and the detriment of the longer-term interests of a business, farm, city, nation, etc. There is an excellent book for business managers called Peopleware that delineates exactly this problem. Although geared towards Software Engineering, the principles are general enough to apply to many industries. The central concept is that investing in employees is the same as investing in the company and that trust, mutual self-interest, autonomy, and balanced employee lives lead to the greatest long-term productivity. Of course one or more of these values can be sacrificed in the short-term for a limited amount of increased productivity, say to meet a deadline. But this invariably induces a rebound. The problem when is a business or system chronically operates in this mode.
So carrying this concept forward to farming (one of the main generators of wealth) and to the economy as a whole, it would start to appear that too great a disparity in wealth is simply not going to be a good thing for a nation as a whole. Investors are almost the definition of short-term self-interest. Working for a small contracting company this becomes all the more apparent. Whatever idea a new startup may have, whatever its value to society, the bottom line is always return on investment.
It’s the people that matter, and the communities they create. Take care of that and wealth will take care of itself.
I should define here what I mean by wealth. Wealth is not what we typically think of in the form of money. Wealth is the net sum of all our resources, both human and natural, and it cannot be measured directly. Money is simply a form of purchasing power, and as such, is a claim on existing wealth, not a direct representation of wealth itself. We have many misguided concepts of wealth which have always registered a sort of cognitive dissonance with me. It is my exploration of these concepts that leads me to my current beliefs.
I remember getting upset a few months ago over a dinner conversation, a conversation I was not participating in directly. A friend of mine seemed to be advocating the need for income disparity as it is the wealthier, capitalist class that creates wealth through investment. Investment and ingenuity, it is believed, are what create wealth. I contend that this view warrants a much deeper investigation.
First off, the investment capitalist is looking for a return on investment through no direct effort on his part. In other words, he is looking to extract wealth from an otherwise profitable venture. His justification in doing so is by providing the means for production but in reality it is simply through control of purchasing power. Farmers and small businesses, through inadequate access to purchasing power are dependent on lenders to keep operations going.
This might sound like an attack on capitalism. It is and it isn’t. Despite a fairly free market in goods, I do not believe we have a genuinely free market in capital. To explain this, let me know turn to the concept of money. Money in our economic system is basically a form of debt. It is purchasing power owed from one person to another. Money could also be a medium of exchange backed by a commodity such as wheat or gold.
Where I get interested in the concept of money is with rural communities. There is no reason rural communities couldn’t be entirely self-sufficient, but most often they are heavily interfered with through federal policies and access (or lack thereof) to capital. But why, if they should have access to all the means of production, should they be unable to produce or be self-sufficient? Let us explore the idea of lack of access to capital.
Money does not need to come from outside sources. Indeed, if I write an agreement to pay out on a certain date, such an agreement could be treated as capital. In fact, this is largely what money is, although it operates under the legal framework of the banking system. It would take a community of trusting participants or some form of local currency system to make such a system work on a local scale. But when such a system is not in place, and there is no access to local sources of capital, and credit markets are tight, that is when non-local investors are able to leech the wealth out of a community.
We may view what has happened to rural communities over the past several decades as the inevitable march of progress, but I see it as an unfortunate loss of wealth. Not only of that, but of a way of life. This gets back to the quote I opened with. The net result of viewing capital and labor in the abstract is the devaluation of community. Without the protection of community, time-honored practices are lost in the name of narrow-minded business interests. I will expand on this in later posts, but I would argue that much of the change brought on in agriculture is not producing better food and is not even more efficient, unless efficiency is defined in very narrow terms. It is however highly profitable for a few collected interests.
But why should we honor old practices if they are outmoded or outdated? We should not, and I am not a traditionalist. But we should still leave it to communities and organizations working directly with them to determine what new practices are best. Much of current agricultural policy and beliefs are the result of a few heavily vested interests.
But we should also value community for community’s sake. When I say community, I don’t mean a bunch of self-interested homeowners living in proximity. I mean a network of people that share their lives and values. This is the concept of quality of life over standard of living and it is something many of us would trade for given the choice. The problem with global capital markets, in their devaluation of community, is that they always favor measuring success in terms of standard of living over quality of life, which is much harder to measure or define. They also tend to actually take the choice away from us.
But we should also understand that it is communities that protect and create wealth. The current agricultural model is more akin to a mining paradigm than anything sustainable. Every year nutrients and topsoil are lost while being powered by fossil fuels and supplemented by chemicals. It is input intensive (and as such in my view grossly inefficient) yet this all adds to GNP and is thus viewed as economic strength and therefore wealth. Much of what occurs in our economy operates this way. Not only is wealth being actively destroyed here, what little there is is being siphoned off to urban areas and foreign capital interests.
Communities will naturally protect their own self-interests, and thus will protect their means of creating wealth. But there are some important anti-capitalist concepts that are engendered by communities. They don’t size each other up over petty differences and they lend a hand when others are in need. It’s not self-sacrifice so much as mutual self-interest.
And one final concept I would like to touch on. Valuing quality of life means valuing down-time and leisure-time. It is through this where connections are built and people can find a sense of purpose and meaning. It is a time when people can explore interests and values, connect with each other, or simply unwind. As markets are increasingly liberalized, with credit sources becoming more remote, the pressure is always to increase production. This applies to all industries, not just farming. And I would posit that it is equally destructive in all industries (more or less). It is to the short-term interest of a creditor and the detriment of the longer-term interests of a business, farm, city, nation, etc. There is an excellent book for business managers called Peopleware that delineates exactly this problem. Although geared towards Software Engineering, the principles are general enough to apply to many industries. The central concept is that investing in employees is the same as investing in the company and that trust, mutual self-interest, autonomy, and balanced employee lives lead to the greatest long-term productivity. Of course one or more of these values can be sacrificed in the short-term for a limited amount of increased productivity, say to meet a deadline. But this invariably induces a rebound. The problem when is a business or system chronically operates in this mode.
So carrying this concept forward to farming (one of the main generators of wealth) and to the economy as a whole, it would start to appear that too great a disparity in wealth is simply not going to be a good thing for a nation as a whole. Investors are almost the definition of short-term self-interest. Working for a small contracting company this becomes all the more apparent. Whatever idea a new startup may have, whatever its value to society, the bottom line is always return on investment.
It’s the people that matter, and the communities they create. Take care of that and wealth will take care of itself.
Overview of Chris Masterjohn's report on EFAs
I have recently finished reading Chris Masterjohn’s wonderful report “How Essential Are the Essential Fatty Acids?”, available here for a nominal fee of $15. In this article I’m going to summarize what are the main points as I understood them and then what I think that implies in terms of diet. Overall, I find Chris Masterjohn to be an excellent and well-researched source of information. I’m in pretty solid agreement with Masterjohn’s conclusions but others may feel otherwise. I’m always open to a good debate.
Relevant points from the article concerning essentiallity of EFAs:
The discussion on essential fatty acids (EFAs) and poly-unsaturated fatty acids (PUFAs) in general is becoming a pretty heavy topic of late in the blogosphere. The topic is a complex one and I’m going to do my best to give a Layman’s overview.
Masterjohn identifies only two truly essential fatty acids: arachidonic acid (AA) in the Omega-6 family, and docosahexaenoic acid (DHA) in the Omega-3 family. Both are requisite constituents of cell membranes, but only up to a certain limit. Furthermore, they need to be balanced relative to each other. Eicosapentaenoic acid (EPA), found in fish oil, is not an EFA. Excess EPA can exacerbate some EFA deficiency symptoms.
The requirements for EFAs as a constituent of the diet are extremely low. They are at most 0.5% of calories during growth or recovery periods. At other times, they are even lower. Since most fats, saturated or not , contain an array of various fatty acids, it would be almost impossible to induce an EFA deficiency through dietary modification.
AA can be synthesized in the body from linoleic acid (LA) and DHA can be synthesized from alpha-linoleic acid (ALA). Therefore, it would presumably be sufficient to supply only AA and ALA in the diet. However, the Omega-3 and Omega-6 families compete for the same enzymes in the conversion process. The body has no regulatory mechanism to control this competition. Therefore, an excess in one family can cause a deficiency in the other. Furthermore, overcomsumption of PUFAs in general decrease the production of these enzymes and exacerbates the problem of competition. DHA and AA supplied directly in the diet do not require enzymes for conversion and thus do not lead to competition.
Although the body has no regulatory mechanism to control competition for enzymes between the Omega-6 and Omega-3 fatty acids, it is capable of controlling cell tissue ratios. This is only true as long as PUFAs remain a small percentage of the diet. As PUFAs percentage of the diet increases, the ratio at which an abundance of one fatty acid family induces a deficiency in the other decreases.
In the modern diet, especially the American diet, it is the overconsumption of Omega-6 fats we are concerned about (especially LA, which is rich in most nuts and vegetable oils). A diet overly rich in Omega-6 fats increases the tissue concentration of highly unsaturated fatty acids. The Omega-6 HUFAs are generally known to be pro-inflammatory whereas the Omega-3 HUFAs are known to be anti-inflammatory. Normally these are supposed to be balanced. When there is a dominance of Omega-6 HUFAs, in general this is associated with more inflammation. Since the degenerative diseases are are associated with inflammation and oxidative stress, we should seek to counter such an imbalance.
Oxidative stress operates in chain reactions. An oxidized PUFA becomes a peroxyl radical which can go on to oxidize another PUFA. This is normally countered by an anti-oxidant, which reacts with the free radical but does not become reactive itself. However, this consumes the anti-oxidant. Therefore it is important to maintain a diet low in oxidative stress and high in anti-oxidant nutrients.
An excess of PUFA in the diet will become stored in the adipose tissue (fat cells). Excess PUFA in adipose tissue draws down serum levels of vitamin E, further exacerbating oxidative stress.
Other relevant points:
Low density lipoprotein is known as bad cholesterol because it is typically the lipoprotein molecule to become damaged and trigger atherosclerosis. I’m not going to get into the details of how or why, but part of the process involves triggering a macrophage to become a foam cell. The specific components of an oxidized LDL particle that turn on the foam cell genes are the oxidized derivatives of LA.
PUFAs themselves contribute to oxidative stress in the body. This is because the typical oxidation reaction requires two double-bonds (thus excluding mono-unsaturated and saturated fats). The body cannot completely mitigate this, even with an abundance of antioxidants such as vitamin E. Therefore, excess dietary PUFA contributes to oxidation and inflammation within the body. CoQ10 slows lipid peroxidation in LDL up to 35 times.
The mammalian body seems geared to eliminate excess PUFA, using it preferentially for energy production (as opposed to structural purposes) even in the presence of extreme EFA deficiency.
The first and second phases of the Diet and Reinfarction Trial (DART) suggest fish-oil supplementation is only beneficial to heart attack survivors on beta-blockers or calcium-channel blockers.
Conclusions / Recommendations:
These conclusions are my own, although they are largely in line with Chris Masterjohn’s. In addition, there are some further points here that come from the EFA report that were not mentioned above.
My conclusions in order by my perception of their relevance:
Severely limit all dietary PUFA. The dietary requirements for EFA are extremely low and can be adequately met with fats that are mostly saturated: butter, lard, etc. All PUFA contributes to oxidative stress and thus to degenerative disease. Increasing dietary PUFA is also likely to exacerbate EFA deficiency. The only reason for supplementing with Omega-3 is because Omega-6 is already too high in the diet. Otherwise, such supplementation is not natural or necessary. In general, this means being on the lookout for all fried foods, processed foods, and commercial sauces or dressings. Be aware that most dressings are made with soybean or canola oil bases and most crackers and chips are also made with vegetable oils. Not only are these high in Omega-6, they are often rancid as well.
Use only fresh, non-rancid fats and use correct preservation methods. Most of the industrial processed fats in our diet are already oxidized (rancid). Your body can do nothing with these fats and must immediately try to stop the oxidative chain reactions they induce. Omega-6 fats are highly prone to rancidity. Omega-3 even more so. In fact, Omega-3 is so prone to rancidity, you will not find it in any commercially prepared food since it is simply not stable enough. Your best sources for these fats are organic grass-fed animal products such as butter, beef, and organ meats. If you can acquire fresh seafood, this is also a good source. Omega-3 fats are easily damaged by cooking so fish should be lightly cooked or raw, as with sushi. Oils should be cold-pressed and stored in dark containers in a cool place. Butter should be kept in a container that limits exposure to oxygen, such as a French butter dish. All excess fats and oils should be refrigerated.
Make sure the diet is high in nutrients. Vitamin E is important in mitigating oxidative stress. Essential vitamins and minerals are required to make the enzymes necessary in the EFA conversion process. Depletion of B6, biotin and essential minerals such as magnesium and calcium exacerbate EFA imbalances and deficiency. Supplementation may be ok, but this can sometimes lead to nutrient imbalances or certain types of toxicity. Vitamins and minerals are always best acquired through fresh, whole foods. Supplements made from whole food sources are preferable to synthetics.
If you are taking a statin, supplement with exogenous CoQ10. Statins decrease endogenous production of CoQ10 and based on my understanding of Masterjohn’s findings, this will greatly increase oxidative stress due to PUFAs.
It may not matter whether the diet is higher fat or higher starch. The human body seems to allow a lot of leeway in dietary preference towards fat or starch. Saturated and mono-unsaturated fats are easily synthesized from excess carbohydrate. In this regard, it may not matter whether one ingests more calories in the form of carbohydrates or fats such as butter and coconut oil. However, keeping dietary fat low will in general also keep PUFA intake low. Carbohydrates should preferentially come from unrefined sources. Root vegetables are best. Brown rice, corn, popcorn, and lentils are also good choices. Bread and pasta are the poorest choices. Do not follow a restrictive diet. Do not severely limit carbohydrates, fats, or calories.
Fish oil supplementation may or may not be a good strategy. The goal here, in my view, would be to overturn a high tissue concentration of Omega-6 HUFA. Once this has been achieved, following an adequate diet, there would be no reason for further Omega-3 supplementation. Any extra EFA supplementation necessarily increases oxidative stress. Note that turning over HUFA tissue concentration is a long term goal, on the order of months to years, and is difficult to measure directly.
Masterjohn recommends cod-liver oil supplementation but only in small quantities and only during healing or growth periods. These are periods such as pregnancy or recovering from an illness. It should be noted that the quality of the cod-liver oil is important in the case of supplementation. It should be properly handled to ensure preservation, have a good balance of EFAs, and also provide sufficient vitamins A and D (without those vitamins being synthetically added).
I will likely write more on this in a future post, with reference to some diagrams, but I've covered the gist of it here. I consider this a good overview for now.
Relevant points from the article concerning essentiallity of EFAs:
The discussion on essential fatty acids (EFAs) and poly-unsaturated fatty acids (PUFAs) in general is becoming a pretty heavy topic of late in the blogosphere. The topic is a complex one and I’m going to do my best to give a Layman’s overview.
Masterjohn identifies only two truly essential fatty acids: arachidonic acid (AA) in the Omega-6 family, and docosahexaenoic acid (DHA) in the Omega-3 family. Both are requisite constituents of cell membranes, but only up to a certain limit. Furthermore, they need to be balanced relative to each other. Eicosapentaenoic acid (EPA), found in fish oil, is not an EFA. Excess EPA can exacerbate some EFA deficiency symptoms.
The requirements for EFAs as a constituent of the diet are extremely low. They are at most 0.5% of calories during growth or recovery periods. At other times, they are even lower. Since most fats, saturated or not , contain an array of various fatty acids, it would be almost impossible to induce an EFA deficiency through dietary modification.
AA can be synthesized in the body from linoleic acid (LA) and DHA can be synthesized from alpha-linoleic acid (ALA). Therefore, it would presumably be sufficient to supply only AA and ALA in the diet. However, the Omega-3 and Omega-6 families compete for the same enzymes in the conversion process. The body has no regulatory mechanism to control this competition. Therefore, an excess in one family can cause a deficiency in the other. Furthermore, overcomsumption of PUFAs in general decrease the production of these enzymes and exacerbates the problem of competition. DHA and AA supplied directly in the diet do not require enzymes for conversion and thus do not lead to competition.
Although the body has no regulatory mechanism to control competition for enzymes between the Omega-6 and Omega-3 fatty acids, it is capable of controlling cell tissue ratios. This is only true as long as PUFAs remain a small percentage of the diet. As PUFAs percentage of the diet increases, the ratio at which an abundance of one fatty acid family induces a deficiency in the other decreases.
In the modern diet, especially the American diet, it is the overconsumption of Omega-6 fats we are concerned about (especially LA, which is rich in most nuts and vegetable oils). A diet overly rich in Omega-6 fats increases the tissue concentration of highly unsaturated fatty acids. The Omega-6 HUFAs are generally known to be pro-inflammatory whereas the Omega-3 HUFAs are known to be anti-inflammatory. Normally these are supposed to be balanced. When there is a dominance of Omega-6 HUFAs, in general this is associated with more inflammation. Since the degenerative diseases are are associated with inflammation and oxidative stress, we should seek to counter such an imbalance.
Oxidative stress operates in chain reactions. An oxidized PUFA becomes a peroxyl radical which can go on to oxidize another PUFA. This is normally countered by an anti-oxidant, which reacts with the free radical but does not become reactive itself. However, this consumes the anti-oxidant. Therefore it is important to maintain a diet low in oxidative stress and high in anti-oxidant nutrients.
An excess of PUFA in the diet will become stored in the adipose tissue (fat cells). Excess PUFA in adipose tissue draws down serum levels of vitamin E, further exacerbating oxidative stress.
Other relevant points:
Low density lipoprotein is known as bad cholesterol because it is typically the lipoprotein molecule to become damaged and trigger atherosclerosis. I’m not going to get into the details of how or why, but part of the process involves triggering a macrophage to become a foam cell. The specific components of an oxidized LDL particle that turn on the foam cell genes are the oxidized derivatives of LA.
PUFAs themselves contribute to oxidative stress in the body. This is because the typical oxidation reaction requires two double-bonds (thus excluding mono-unsaturated and saturated fats). The body cannot completely mitigate this, even with an abundance of antioxidants such as vitamin E. Therefore, excess dietary PUFA contributes to oxidation and inflammation within the body. CoQ10 slows lipid peroxidation in LDL up to 35 times.
The mammalian body seems geared to eliminate excess PUFA, using it preferentially for energy production (as opposed to structural purposes) even in the presence of extreme EFA deficiency.
The first and second phases of the Diet and Reinfarction Trial (DART) suggest fish-oil supplementation is only beneficial to heart attack survivors on beta-blockers or calcium-channel blockers.
Conclusions / Recommendations:
These conclusions are my own, although they are largely in line with Chris Masterjohn’s. In addition, there are some further points here that come from the EFA report that were not mentioned above.
My conclusions in order by my perception of their relevance:
Severely limit all dietary PUFA. The dietary requirements for EFA are extremely low and can be adequately met with fats that are mostly saturated: butter, lard, etc. All PUFA contributes to oxidative stress and thus to degenerative disease. Increasing dietary PUFA is also likely to exacerbate EFA deficiency. The only reason for supplementing with Omega-3 is because Omega-6 is already too high in the diet. Otherwise, such supplementation is not natural or necessary. In general, this means being on the lookout for all fried foods, processed foods, and commercial sauces or dressings. Be aware that most dressings are made with soybean or canola oil bases and most crackers and chips are also made with vegetable oils. Not only are these high in Omega-6, they are often rancid as well.
Use only fresh, non-rancid fats and use correct preservation methods. Most of the industrial processed fats in our diet are already oxidized (rancid). Your body can do nothing with these fats and must immediately try to stop the oxidative chain reactions they induce. Omega-6 fats are highly prone to rancidity. Omega-3 even more so. In fact, Omega-3 is so prone to rancidity, you will not find it in any commercially prepared food since it is simply not stable enough. Your best sources for these fats are organic grass-fed animal products such as butter, beef, and organ meats. If you can acquire fresh seafood, this is also a good source. Omega-3 fats are easily damaged by cooking so fish should be lightly cooked or raw, as with sushi. Oils should be cold-pressed and stored in dark containers in a cool place. Butter should be kept in a container that limits exposure to oxygen, such as a French butter dish. All excess fats and oils should be refrigerated.
Make sure the diet is high in nutrients. Vitamin E is important in mitigating oxidative stress. Essential vitamins and minerals are required to make the enzymes necessary in the EFA conversion process. Depletion of B6, biotin and essential minerals such as magnesium and calcium exacerbate EFA imbalances and deficiency. Supplementation may be ok, but this can sometimes lead to nutrient imbalances or certain types of toxicity. Vitamins and minerals are always best acquired through fresh, whole foods. Supplements made from whole food sources are preferable to synthetics.
If you are taking a statin, supplement with exogenous CoQ10. Statins decrease endogenous production of CoQ10 and based on my understanding of Masterjohn’s findings, this will greatly increase oxidative stress due to PUFAs.
It may not matter whether the diet is higher fat or higher starch. The human body seems to allow a lot of leeway in dietary preference towards fat or starch. Saturated and mono-unsaturated fats are easily synthesized from excess carbohydrate. In this regard, it may not matter whether one ingests more calories in the form of carbohydrates or fats such as butter and coconut oil. However, keeping dietary fat low will in general also keep PUFA intake low. Carbohydrates should preferentially come from unrefined sources. Root vegetables are best. Brown rice, corn, popcorn, and lentils are also good choices. Bread and pasta are the poorest choices. Do not follow a restrictive diet. Do not severely limit carbohydrates, fats, or calories.
Fish oil supplementation may or may not be a good strategy. The goal here, in my view, would be to overturn a high tissue concentration of Omega-6 HUFA. Once this has been achieved, following an adequate diet, there would be no reason for further Omega-3 supplementation. Any extra EFA supplementation necessarily increases oxidative stress. Note that turning over HUFA tissue concentration is a long term goal, on the order of months to years, and is difficult to measure directly.
Masterjohn recommends cod-liver oil supplementation but only in small quantities and only during healing or growth periods. These are periods such as pregnancy or recovering from an illness. It should be noted that the quality of the cod-liver oil is important in the case of supplementation. It should be properly handled to ensure preservation, have a good balance of EFAs, and also provide sufficient vitamins A and D (without those vitamins being synthetically added).
I will likely write more on this in a future post, with reference to some diagrams, but I've covered the gist of it here. I consider this a good overview for now.
Thursday, July 15, 2010
OC Remix of the day
So one of the things I like to listen to are OC Remixes, which is essentially a big archive of remixed video game music over at ocremix.org. I already linked an OC Remix in a previous entry titled "Every Two Weeks".
This remix mixes in parts from Malcolm X's speech, "The Ballot or the Bullet". It has nice piano melodies and kind of a hip-hop feel.
A Dream is not a Mission
This remix mixes in parts from Malcolm X's speech, "The Ballot or the Bullet". It has nice piano melodies and kind of a hip-hop feel.
A Dream is not a Mission
Monday, July 12, 2010
Why I still like video games
So yes, I still like video games. I still find myself periodically working through the Mario and Zelda games. But I find myself pretty much limiting myself to these two game series and not playing much else. I went through a period of exploration about a year or so ago, trying to find more games that suit my fancy, but there wasn’t much.
I guess it depends on what you’re looking for. One thing I think Nintendo gets: not everybody is looking for the most powerful graphical experience. It’s kind of a dead-end road anyway. The more the limits get pushed, the more limited everything feels. Some of just want nice simple things to help us relax.
So what do Mario and Zelda offer? A nice simple game interface. Colorful, relaxed gameplay with simple storylines (if any). And one thing I appreciate about these games: way after everything pushed so heavily into the first-person shooter genre, they still focus on whimsical, almost childlike level designs. It’s the kind of stuff I wanted to put in video games back when I was geek enough to still attempt writing them. And the last thing I like: you can pretty much pick up and leave off whenever and wherever you want, especially with the Zelda games. This means if I play for 15 minutes and then no longer feel like it, I’m done. That’s it. No worrying about the next save point or completing the mission, or what have you. Granted this is not completely true, but I’m amazed to the extent Nintendo just allows you to stop and save whenever you want.
And finally, Mario and Zelda are a form of relaxation for me. Most TV shows don’t work that well because I feel the authors are always trying to push their own views. They usually make most people look dumber as a group than they actually are. And besides there’s way too many TV shows to even care about. I can pretty much limit to Mario and Zelda, because even with infrequent releases there’s enough content to keep me going even at a slow pace. And I don’t always play video games either. It kind of comes in phases.
And I like the quality of Mario and Zelda. You can tell they are games Nintendo takes time to put quality into. The designers probably have a huge sense of pride and accomplishment. The quality really does show in these games.
I guess it depends on what you’re looking for. One thing I think Nintendo gets: not everybody is looking for the most powerful graphical experience. It’s kind of a dead-end road anyway. The more the limits get pushed, the more limited everything feels. Some of just want nice simple things to help us relax.
So what do Mario and Zelda offer? A nice simple game interface. Colorful, relaxed gameplay with simple storylines (if any). And one thing I appreciate about these games: way after everything pushed so heavily into the first-person shooter genre, they still focus on whimsical, almost childlike level designs. It’s the kind of stuff I wanted to put in video games back when I was geek enough to still attempt writing them. And the last thing I like: you can pretty much pick up and leave off whenever and wherever you want, especially with the Zelda games. This means if I play for 15 minutes and then no longer feel like it, I’m done. That’s it. No worrying about the next save point or completing the mission, or what have you. Granted this is not completely true, but I’m amazed to the extent Nintendo just allows you to stop and save whenever you want.
And finally, Mario and Zelda are a form of relaxation for me. Most TV shows don’t work that well because I feel the authors are always trying to push their own views. They usually make most people look dumber as a group than they actually are. And besides there’s way too many TV shows to even care about. I can pretty much limit to Mario and Zelda, because even with infrequent releases there’s enough content to keep me going even at a slow pace. And I don’t always play video games either. It kind of comes in phases.
And I like the quality of Mario and Zelda. You can tell they are games Nintendo takes time to put quality into. The designers probably have a huge sense of pride and accomplishment. The quality really does show in these games.
Monday, June 14, 2010
Feeling Beta
So I’ve been told I at times behave more alpha than beta. That kind of surprises me, considering the low amount of self-esteem and high amount of anxiety with which I have gone through much of life. But then, it also makes sense. I have put a tremendous amount of energy into becoming unstuck from the situations I found myself in. I’ve discovered it’s possible to get a lot more of the things I want out of life than I previously thought possible. I’ve had to learn how to not be shy, to express myself, and to be assertive. Of course, I’ve had to learn many other aspects of social interaction as well, but those relate specifically to being alpha.
But sometimes I just really don’t feel it. Perhaps I am just a follower at heart. I get tired of the game, of the energy required. I want a relationship, a few good friends, and I want to settle down. That’s it. As long as I’m looked after and cared for, I’ll be content.
I get tired of meeting new people, new events, new places. I get tired of change and impermanence. I want a small group of people and some meaningful work I can devote myself to. That’s human nature, I suspect. When I do something for someone, that’s when I feel motivated. When I do something for myself, so what? But I need reciprocity. I need to know that I am valued and cared for. Everyone needs friendships like that.
But sometimes I just really don’t feel it. Perhaps I am just a follower at heart. I get tired of the game, of the energy required. I want a relationship, a few good friends, and I want to settle down. That’s it. As long as I’m looked after and cared for, I’ll be content.
I get tired of meeting new people, new events, new places. I get tired of change and impermanence. I want a small group of people and some meaningful work I can devote myself to. That’s human nature, I suspect. When I do something for someone, that’s when I feel motivated. When I do something for myself, so what? But I need reciprocity. I need to know that I am valued and cared for. Everyone needs friendships like that.
Friday, May 7, 2010
What I do not accept
I think I’ve always had an aversion to power. Our culture is replete with power structures and power structures are ingrained since early childhood. But there are certain concepts I simply never accepted. They just didn’t pass muster. Ever.
I never accepted:
-that I was inherently bad or born bad or tainted or defiled or not whole as a matter of consequence such that I would need to impose internal order on myself in order to become whole or pure or good.
-that human nature is fundamentally corrupt or perverse or bad.
-that there is such distinctions as good and evil.
-that an absolutist reward/punishment structure (heaven and hell) is a healthy belief to internalize.
-that morality cannot exist separate an external authority.
-that compassion and empathy would not exist separate an externally imposed moral framework.
-that I need to be saved.
-that I should not trust myself.
The last one especially society presses very hard against. Society, as a corollary to damaging our self-trust, works to separate our mind-body connection. The mind-body connection is one of my new favorite interests and one which I believe is necessary to a whole, integrated person.
Society wishes us to rely on external feedback systems rather than well-balanced internal mechanisms. Society is also highly authoritarian in its methods, science just as much so as religion.
The human organism is built for external feedback however and the feedback received goes a long way in influencing each individual. Humans are also built to need guidance. This can make self-trust difficult when social norms are rejected. It poses an ultimatum: go it alone or abdicate self-trust. Neither is an appropriate or healthy option for an individual.
And herein lies the problem of authoritarian structures. But when people in such structures do reject social norms, they become adrift and prone to strong attachments. This can lead to surrender and total abdication of self-trust, despite oneself.
I have been through periods of such abdication and I’ve had widely varying amounts of self-worth. I am starting to come to a more complete understanding of the whole issue, but I am still at a loss as to what is to be done. That is something I will continue to explore.
I never accepted:
-that I was inherently bad or born bad or tainted or defiled or not whole as a matter of consequence such that I would need to impose internal order on myself in order to become whole or pure or good.
-that human nature is fundamentally corrupt or perverse or bad.
-that there is such distinctions as good and evil.
-that an absolutist reward/punishment structure (heaven and hell) is a healthy belief to internalize.
-that morality cannot exist separate an external authority.
-that compassion and empathy would not exist separate an externally imposed moral framework.
-that I need to be saved.
-that I should not trust myself.
The last one especially society presses very hard against. Society, as a corollary to damaging our self-trust, works to separate our mind-body connection. The mind-body connection is one of my new favorite interests and one which I believe is necessary to a whole, integrated person.
Society wishes us to rely on external feedback systems rather than well-balanced internal mechanisms. Society is also highly authoritarian in its methods, science just as much so as religion.
The human organism is built for external feedback however and the feedback received goes a long way in influencing each individual. Humans are also built to need guidance. This can make self-trust difficult when social norms are rejected. It poses an ultimatum: go it alone or abdicate self-trust. Neither is an appropriate or healthy option for an individual.
And herein lies the problem of authoritarian structures. But when people in such structures do reject social norms, they become adrift and prone to strong attachments. This can lead to surrender and total abdication of self-trust, despite oneself.
I have been through periods of such abdication and I’ve had widely varying amounts of self-worth. I am starting to come to a more complete understanding of the whole issue, but I am still at a loss as to what is to be done. That is something I will continue to explore.
Monday, May 3, 2010
Visions of D
There are different analogies that can be made to the modern world. The Matrix is perhaps one of the most apt and popular. But my favorite… the one that has always stuck in my mind… is Leviathan. To me it conjures up simultaneous images of every sort of industrial complex: military-industrial, agricultural-industrial, educational-industrial, medical-industrial. It conjures images of a corporate capitalist system that relies on heavy government favoritism to maintain its dominance. It conjures images of a system that is ultimately destructive and extractive without producing much, if any, real wealth. It makes me think of passive submission and unawareness. It makes me think of clandestine control. And that’s the real issue with Leviathan: inescapability.
Those are issues I care to explore in my real blog, but here I present the idea. And make no mistake; Leviathan does wish to be inescapable. Anytime somebody wants to “opt out” in some fashion, there are suddenly an inordinate amount of laws and regulations. The challenge for those of us living today is to find some form of meaningful work and attempt to rebuild something that has been all but obliterated.
I don’t accept passivity and I don’t accept passive, consumptive culture. My life has been a fight for things that feel like they’re lacking but shouldn’t be. The more self-aware and worldly-aware I become, the more I learn there are reasons for this. Leviathan is taking away.
So whence this Leviathan? It is the vision of D. Not “I have a dream” vision, but “I see dead people” vision. As in… she really did see it. But I am telling you this story third-hand. D is nobody I knew personally. It is simply a story of a friend recounted by localroger as a potent introduction to his article on the history of American education. See the article here, and read especially the two paragraphs on D. I am not so concerned here with the views of John Taylor Gatto (In fact I have yet to read his work). I am just concerned with D and her vision.
And so I make use of it again, as a potent introduction to all the things I wish to share and discuss and perhaps change, or at least provide support and some semblance of escape. May we all have the sanity to see clearly the vision of D but also may we have the fortitude to stand against such a challenge.
Those are issues I care to explore in my real blog, but here I present the idea. And make no mistake; Leviathan does wish to be inescapable. Anytime somebody wants to “opt out” in some fashion, there are suddenly an inordinate amount of laws and regulations. The challenge for those of us living today is to find some form of meaningful work and attempt to rebuild something that has been all but obliterated.
I don’t accept passivity and I don’t accept passive, consumptive culture. My life has been a fight for things that feel like they’re lacking but shouldn’t be. The more self-aware and worldly-aware I become, the more I learn there are reasons for this. Leviathan is taking away.
So whence this Leviathan? It is the vision of D. Not “I have a dream” vision, but “I see dead people” vision. As in… she really did see it. But I am telling you this story third-hand. D is nobody I knew personally. It is simply a story of a friend recounted by localroger as a potent introduction to his article on the history of American education. See the article here, and read especially the two paragraphs on D. I am not so concerned here with the views of John Taylor Gatto (In fact I have yet to read his work). I am just concerned with D and her vision.
And so I make use of it again, as a potent introduction to all the things I wish to share and discuss and perhaps change, or at least provide support and some semblance of escape. May we all have the sanity to see clearly the vision of D but also may we have the fortitude to stand against such a challenge.
Sunday, May 2, 2010
Second Life: First Impressions
So I’ve finally gone and checked out Second Life and I’m a little less than impressed. I get the model of interaction and a movement towards an online realm which is sort of the techno-dream of the early internet. But I have a problem with all these online worlds, whether they be Facebook, World of Warcraft, or Second Life. That is they don’t bring us closer together.
At least I don’t think so. Real human interaction is a rare and difficult thing. Well actually it shouldn’t be but it seems like it sometimes. It requires friendships and relationships that have been built slowly over time. I get concerned with things that feel like throw away culture or may promote loose or easily shifting allegiences.
To be fair, I know I am too much of a Luddite. I resisted cell phones at first and am now resisting the Google and iPhones. My thing is I want to know how a technology is directly useful. Cell phones have proven themselves useful not only in personal relationships but also in much broader areas as well. I don’t feel like there’s much contention in that. But Facebook I am still resistant to. Facebook to me feels like a stand in for real human interaction. In fact, I think too much reliance on Facebook would tend to leave one feeling more isolated and I know friends that resist it for this reason. Much has been written about the social impact of Facebook so I don’t want to go too much into it here. There are ways, I’m sure, Facebook can be useful but I’ve found it to be limiting and often annoying.
But there’s another thing about Second Life I don’t like, and that’s the avatar. Second Life clearly bills itself as the solution to whatever’s lacking in normal life. And yes, I think the avatars look like pseudo-porn. My spidey sense tells me this is just going to lead to people having a lower overall sense of self-worth. But oh well. I guess TV’s already doing this. Not that I watch much of it.
At least I don’t think so. Real human interaction is a rare and difficult thing. Well actually it shouldn’t be but it seems like it sometimes. It requires friendships and relationships that have been built slowly over time. I get concerned with things that feel like throw away culture or may promote loose or easily shifting allegiences.
To be fair, I know I am too much of a Luddite. I resisted cell phones at first and am now resisting the Google and iPhones. My thing is I want to know how a technology is directly useful. Cell phones have proven themselves useful not only in personal relationships but also in much broader areas as well. I don’t feel like there’s much contention in that. But Facebook I am still resistant to. Facebook to me feels like a stand in for real human interaction. In fact, I think too much reliance on Facebook would tend to leave one feeling more isolated and I know friends that resist it for this reason. Much has been written about the social impact of Facebook so I don’t want to go too much into it here. There are ways, I’m sure, Facebook can be useful but I’ve found it to be limiting and often annoying.
But there’s another thing about Second Life I don’t like, and that’s the avatar. Second Life clearly bills itself as the solution to whatever’s lacking in normal life. And yes, I think the avatars look like pseudo-porn. My spidey sense tells me this is just going to lead to people having a lower overall sense of self-worth. But oh well. I guess TV’s already doing this. Not that I watch much of it.
Friday, April 30, 2010
Every Two Weeks
Every Two Weeks
Cultural diversity is analogous to biodiversity. They are two sides of the same coin. One concerns memes, the other concerns genes. Some people are aware there is a tremendous loss of biodiversity occurring right now. Some fewer are aware there is a similar loss occurring of cultural diversity. Many people would say, “so what”? So what indeed. I would say that loss of cultural diversity vies with loss of biodiversity as one of the top threats our species faces.
Twenty years ago, Ken Hale who was a linguist…
He said that of the six-thousand languages spoken on Earth right now, three-thousand aren’t spoken by the children, so that in one generation, we’re going to halve our cultural diversity.
He went on to say that every two weeks, an elder goes to the grave, carrying the last spoken word of that culture.
So, an entire philosophy, a body of knowledge about the natural world that has been empirically gleaned over centuries, goes away.
And this happens every two weeks.
http://ocrmirror.iiens.net/files/music/remixes/Chrono_Trigger_Corridor_of_Time_(Time_Warp_Mix)_OC_ReMix.mp3
Cultural diversity is analogous to biodiversity. They are two sides of the same coin. One concerns memes, the other concerns genes. Some people are aware there is a tremendous loss of biodiversity occurring right now. Some fewer are aware there is a similar loss occurring of cultural diversity. Many people would say, “so what”? So what indeed. I would say that loss of cultural diversity vies with loss of biodiversity as one of the top threats our species faces.
Twenty years ago, Ken Hale who was a linguist…
He said that of the six-thousand languages spoken on Earth right now, three-thousand aren’t spoken by the children, so that in one generation, we’re going to halve our cultural diversity.
He went on to say that every two weeks, an elder goes to the grave, carrying the last spoken word of that culture.
So, an entire philosophy, a body of knowledge about the natural world that has been empirically gleaned over centuries, goes away.
And this happens every two weeks.
http://ocrmirror.iiens.net/files/music/remixes/Chrono_Trigger_Corridor_of_Time_(Time_Warp_Mix)_OC_ReMix.mp3
Thursday, April 29, 2010
Secondest post: Jon Gabriel, the Guru Papers, and Diamond Way Meditation
Who is Jon Gabriel? What are the Guru Papers? And what is Diamond Way Meditation? Well very simply:
Jon Gabriel is a former Wall Street burnout who gained over 200 pounds living a stressful life and doing work he hated. Somehow he got clued in, changed his life and developed a diet-free mind-body approach to weight loss. He’s been able to achieve and stay at his ideal weight for years, although his weight loss was initially not rapid. He has since written a book on his weight loss strategy: The Gabriel Method.
The Guru Papers is a book on the hidden structures of authoritarian power in society. Although it covers many aspects of modern life, the book is titled after the Guru/disciple relationship common to Eastern religions.
Diamond Way is a style of Buddhism that specifically uses Guru Yoga (meditation on a teacher) as the fastest way to enlightenment. Diamond Way Buddhism relies heavily and specifically on a Lama (or Guru) as a living example and is thus supposedly the fastest way to enlightenment.
The reason I got the Guru Papers was to evaluate my connection with the Diamond Way group of which I am a member. The reason I got the Gabriel Method is because I’m a big fan of Matt Stone and his 180 Degree Health website. Matt, like many others, like myself, wants real understanding of health and nutrition and Jon Gabriel’s been a hot topic on his blog lately.
I’ve been not doing my Diamond Way meditations for a while now. I get this way every once in a while. A period of pulling back. A period of assessment. The Guru Papers is a good book. I recommend it to anyone looking to build self trust. It’s fascinating too. But the weakest chapter I have read so far is “Oneness, Enlightenment, and the Mystical Experience”. The authors seem to have a pretty fair grasp of Tibetan Buddhism including many of the contradictions. But then they credited themselves for pointing out these contradictions, rather than citing the Buddhist teachings themselves. For example, they identify the experience of unity (as experienced in Diamond Way meditation) as separate from the dualistic concept of Oneness, as conveyed by the teachings. And thus they point out that ironically this dualistic concept is trying to describe something non-dualistic. What they don’t point out is how non-dualism is supposed to be conveyed using the structures of thoughts, words, and language. Hence the Diamond Way reliance on direct transmission through experience. They also describe the experience of unity as useful but again, don’t state much on how to achieve or apply it without the context of some broader teachings.
So how does this bring me to Jon Gabriel? Well, I’ve been interested in various aspects of the mind-body connection lately. Another example is the book Sound Sleep, Sound Mind, which I recently picked up to help with my insomnia. Like The Gabriel Method, it recommends specific visualization techniques that are very similar to meditation. The intention of each book is different, but the approaches are very similar. Each book also goes somewhat into the science of the mind-body connection but I know enough to know that mindset and stress levels have a very strong connection with hormones and there is definite feedback loop there with the body. Anyway, insomnia and overweight are just two possible symptoms of a mind-body system out of whack.
But what really caught me was trying out the visualization techniques described by Jon Gabriel. One of them was very like the Loving Eyes (Chenrezig) meditation, except with less imagery. He also described the different stages of brain waves that the brain enters into, when it is more open to suggestion. His point is that that is when you communicate with yourself and your body about what you want in your life. He leaves it open ended to sort of let yourself “program” whatever beliefs you want. But when I tried this myself, and then let the things I felt like saying come up in while in this state, I started thinking things like “everything is perfect and pure”, “all beings are Buddhas”, or “all thoughts are wisdom”. Oops… guess I started doing Diamond Way meditation.
So I guess my point is, if my own approach to establishing a mind-body balance culminates in something very similar to Diamond Way meditation, what was the point that the Guru Papers was trying to convey? I was going to pull some quotes, contrasting the Guru Papers with Lama Ole, but it would be too much effort to try and find good quotes at the moment.
Specifically though, the Guru Papers keeps talking about how the Tibetan Buddhist teachings keep structuring things in this either/or framework. But in The Great Seal, Lama Ole repeatedly brings up moving past the either/or worldview into the both/and. I.e. both enlightened and not enlightened. Both existing and not existing. Both emptiness and form. But anyways… I digress.
Jon Gabriel is a former Wall Street burnout who gained over 200 pounds living a stressful life and doing work he hated. Somehow he got clued in, changed his life and developed a diet-free mind-body approach to weight loss. He’s been able to achieve and stay at his ideal weight for years, although his weight loss was initially not rapid. He has since written a book on his weight loss strategy: The Gabriel Method.
The Guru Papers is a book on the hidden structures of authoritarian power in society. Although it covers many aspects of modern life, the book is titled after the Guru/disciple relationship common to Eastern religions.
Diamond Way is a style of Buddhism that specifically uses Guru Yoga (meditation on a teacher) as the fastest way to enlightenment. Diamond Way Buddhism relies heavily and specifically on a Lama (or Guru) as a living example and is thus supposedly the fastest way to enlightenment.
The reason I got the Guru Papers was to evaluate my connection with the Diamond Way group of which I am a member. The reason I got the Gabriel Method is because I’m a big fan of Matt Stone and his 180 Degree Health website. Matt, like many others, like myself, wants real understanding of health and nutrition and Jon Gabriel’s been a hot topic on his blog lately.
I’ve been not doing my Diamond Way meditations for a while now. I get this way every once in a while. A period of pulling back. A period of assessment. The Guru Papers is a good book. I recommend it to anyone looking to build self trust. It’s fascinating too. But the weakest chapter I have read so far is “Oneness, Enlightenment, and the Mystical Experience”. The authors seem to have a pretty fair grasp of Tibetan Buddhism including many of the contradictions. But then they credited themselves for pointing out these contradictions, rather than citing the Buddhist teachings themselves. For example, they identify the experience of unity (as experienced in Diamond Way meditation) as separate from the dualistic concept of Oneness, as conveyed by the teachings. And thus they point out that ironically this dualistic concept is trying to describe something non-dualistic. What they don’t point out is how non-dualism is supposed to be conveyed using the structures of thoughts, words, and language. Hence the Diamond Way reliance on direct transmission through experience. They also describe the experience of unity as useful but again, don’t state much on how to achieve or apply it without the context of some broader teachings.
So how does this bring me to Jon Gabriel? Well, I’ve been interested in various aspects of the mind-body connection lately. Another example is the book Sound Sleep, Sound Mind, which I recently picked up to help with my insomnia. Like The Gabriel Method, it recommends specific visualization techniques that are very similar to meditation. The intention of each book is different, but the approaches are very similar. Each book also goes somewhat into the science of the mind-body connection but I know enough to know that mindset and stress levels have a very strong connection with hormones and there is definite feedback loop there with the body. Anyway, insomnia and overweight are just two possible symptoms of a mind-body system out of whack.
But what really caught me was trying out the visualization techniques described by Jon Gabriel. One of them was very like the Loving Eyes (Chenrezig) meditation, except with less imagery. He also described the different stages of brain waves that the brain enters into, when it is more open to suggestion. His point is that that is when you communicate with yourself and your body about what you want in your life. He leaves it open ended to sort of let yourself “program” whatever beliefs you want. But when I tried this myself, and then let the things I felt like saying come up in while in this state, I started thinking things like “everything is perfect and pure”, “all beings are Buddhas”, or “all thoughts are wisdom”. Oops… guess I started doing Diamond Way meditation.
So I guess my point is, if my own approach to establishing a mind-body balance culminates in something very similar to Diamond Way meditation, what was the point that the Guru Papers was trying to convey? I was going to pull some quotes, contrasting the Guru Papers with Lama Ole, but it would be too much effort to try and find good quotes at the moment.
Specifically though, the Guru Papers keeps talking about how the Tibetan Buddhist teachings keep structuring things in this either/or framework. But in The Great Seal, Lama Ole repeatedly brings up moving past the either/or worldview into the both/and. I.e. both enlightened and not enlightened. Both existing and not existing. Both emptiness and form. But anyways… I digress.
Wednesday, April 28, 2010
firstest post
He had to be at his computer. He had to write. What about he did not know. So much time spent musterbating. I think… I think… says he; I think I need to re-establish my mind-body connection.
I was tired today at work. I don’t know if you know what it’s like to work in the computer industry. Most likely it’s similar in other industries. Imagine this though. Imagine you’ve got some client, or some potential clients, waiting on you. Imagine you’re trying to get a project out the door, but before you do so, you’re trying to get it to a reasonable degree of stability. Imagine a device that’s unimaginably complex. Imagine interfacing with software you don’t fully understand. Imagine tools that are highly sophisticated but sometimes flaky. Imagine spending hours trying to determine why the device is acting a certain way. Imagine spending hours working through a full test suite only to find out at the end a major piece of functionality is non-functional.
Ok so welcome to my new blog, where I will unwind and write about the day and waste my time. Yay!
I was tired today at work. I don’t know if you know what it’s like to work in the computer industry. Most likely it’s similar in other industries. Imagine this though. Imagine you’ve got some client, or some potential clients, waiting on you. Imagine you’re trying to get a project out the door, but before you do so, you’re trying to get it to a reasonable degree of stability. Imagine a device that’s unimaginably complex. Imagine interfacing with software you don’t fully understand. Imagine tools that are highly sophisticated but sometimes flaky. Imagine spending hours trying to determine why the device is acting a certain way. Imagine spending hours working through a full test suite only to find out at the end a major piece of functionality is non-functional.
Ok so welcome to my new blog, where I will unwind and write about the day and waste my time. Yay!
Subscribe to:
Posts (Atom)